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Small Stone for Jan. 4 2015

stones pic for blogToday’s reading is about having the kindness to guard one’s speech, to take care to injure no one. There wasn’t much more I could add to that, but there was a reference to the North and Waboose that seemed suited to dealing with today’s harsh weather.

 

“The Chippewa call the North, “Waboose”, depicted as a strong, powerful
 Buffalo withstanding the effects of winter.”

Embed from Getty Images


Winter returns.
The day begins with snowstorm,
but then cold rain, the icy breath
from winter’s cruel tongue.

snow pic 2013,jpg

We find no buffalo in the city, but
each of us looks within toward
our own Waboose. That is the face
we turn outward to mock the storm.

CAS Jan 4 2015

 

 

Ice Storm, Carleton Place

 

 

Small Stone for Jan. 3, 2015


Embed from Getty Images

 

Reading from 365 Days of Walking the Red Road

Today’s short reading is about the use of the term,, “crossing over”, among Native people in reference to those who have died or are dying. In winter, perhaps this is a common thread for many of us as we watch the garden die, the trees grow bare, the face of the earth turn white. Everything is old in winter, which has become a metaphor for old age. “The winter of our lives”.

OLYMPUS DIGITAL CAMERA

Jan. 3 Crossing Over

 Even thought in winter turns
to the dark to seek light, perhaps
to wonder if this is the season for
crossing over as the world crosses over.
One year passes, another begins.
One life passes, another begins.
Does one ever know when it is time?
But today, the answer comes, “not yet.”
CAS Jan. 3 2015

DEAD STANDARD

The Spirit of the Dead Keeps Watch

The Spirit of the Dead Keeps Watch (Photo credit: Wikipedia)

Mindlovemisery’s Menagerie prompt this morning reads:

 

Prompt #81 “Instruction Manual for the Dead”

by mindlovemisery

For this prompt I either want you to invent your own mythology surrounding the afterlife (you can combine and utilize existing philosophies to create an original perspective) or to elaborate on existing philosophy. In the Tibetan Book of the Dead there are actual instructions for the newly departed to navigate the netherworld. These instructions are chanted to the deceased by trained monks as part of a unique death ritual. Of all the after life mythologies I have explored, the Tibetan Buddhist philosophy paints the clearest visual of the beyond so it might be a good place to start your inquiry. You can even take the stance that we are already dead and that this life is false like the Dustmen of Planescape Torment. If this life is false how do we break the spell?

There are no right or wrong answers and you don’t even have to write something that reflects your personal beliefs just explore.

Here’s one of my poems that fits, I think.

 

Dead Standard

I read that there are standards
for the declaration of dead.

(How is it measured? Who measures?)

This is the undead proclaiming certainty
over what they cannot know. And yet,

when you cross borders the dead here
may still be living on the other side of the line.

At night, the dead take surveys:
Tick here if you are dead, there if undead

or indicate on the line below if you hold
some other status. Ghost is the third option.

This image was selected as a picture of the we...

picture of the week on the Malay Wikipedia for the 29th week, 2010. (Photo credit: Wikipedia)

Dead travellers must carry their death notices
at all times, be prepared to present them

or take the chance of being hooked up again
to tubes and wires that pump a body up
to a semblance of an undead state.

The dead hide their faces behind hands folded in final prayers.
Behind their hands, the dead are laughing.

 

Carol A. Stephen

Merged photos depicting a copy of the Ancient ...

Merged photos depicting a copy of the Ancient Egyptian papyrus depicting the jounrey into the afterlife. This version is known as “Guide to the Afterlife for the Custodian of the Property of the Amon Temple Amonemwidja with Symbolic Illustrations Concerning the Dangers in the Netherworld”. Photo(s) taken at the Altes Museum, Berlin, later merged and cropped using PhotoShop. Catalog number: P 3127. (Photo credit: Wikipedia)

 

http://www.gettyimages.com/detail/104393983

Poem inspired by a CBC.ca excerpt, Mar. 19, 2014
It’s a question you would think medical science would have answered long ago – when are you dead? But in “Dead Enough” the fifth estate explores how the standards for when and how people are declared dead can vary from province to province and even from hospital to hospital. Bob McKeown looks at how, in the rush to meet the need for life-saving organ transplants, some doctors are worried that we may be pushing the ethical boundaries.

 

 

Poetry Prompt: THE OLD, ROUGH STONE AND THE GNARLED TREE

Found PoetryFPR-200 prompt is to write an erasure poem from the short short illustrated story “The Old, Rough Stone and the Gnarled Tree” (it’s about an old rough stone and an old gnarled tree). You can find a link to it on the FPR site here: http://www.foundpoetryreview.com/blog/poetry-prompt-the-old-rough-stone-and-the-gnarled-tree/#comment-4283

 

This is my effort:

 

Second Theory of Petrification

 

Rough stone beneath—
Years upon the stone
grow into tree.

Some other place,
tiny shoots in the stone
grow into the air to the blue sky.
In winter snow and cold rain fall
on rough stone, a tree lying on the ground.

Count the rings in three hundred axes of hot summer
the sun beat down the old stone to tree.

The great stone lay all alone
knowing little creatures would
sit upon old stone, keep him company.

And stone to never know need.

 

English: Petrified trees, Slapton Sands, South...

English: Petrified trees, Slapton Sands, South Devon 1976. Slapton Sands comprises a shingle beach with a nature reserve , Slapton Ley, behind it. Start Point is seen in the far distance. (Photo credit: Wikipedia)

Carol A. Stephen
November 8, 2014

 

 

 

 

 

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